Please use this identifier to cite or link to this item: http://elar.urfu.ru/handle/10995/131444
Title: Soviet Power Plus Rationalization of the Whole Country: Creating the Kingdom of Reason
Authors: Rusakova, O. F.
Rusakov, V. M.
Issue Date: 2022
Publisher: RUDN UNiversity
Citation: Rusakova, OF & Rusakov, VM 2022, 'Soviet Power Plus Rationalization of the Whole Country: Creating the Kingdom of Reason', RUDN Journal of Russian History, Том. 21, № 4, стр. 452-468. https://doi.org/10.22363/2312-8674-2022-21-4-452-468
Rusakova, O. F., & Rusakov, V. M. (2022). Soviet Power Plus Rationalization of the Whole Country: Creating the Kingdom of Reason. RUDN Journal of Russian History, 21(4), 452-468. https://doi.org/10.22363/2312-8674-2022-21-4-452-468
Abstract: The correlation between the categories of rational and irrational in the philosophy of the Enlightenment and classical Marxism, which found its embodiment in Russia in the form of Bolshe-vism (Leninism), is studied. The authors identify that rationalism as a kind of "mythology of Reason" arose in the Enlightenment era and reached its apogee in the Great French Revolution and German classical philosophy. Despite the fact that in a number of works of classical Marxism heuristically valuable ideas were put forward to reformulate the problem of the essence and correlation of the categories of ration-al and irrational, rationalism prevailed in the understanding of reality and practices of the first years of the October Revolution. This found expression in the works of V.I. Lenin, in the socio-political and spiritual atmosphere of revolutionary Russia, which had far-reaching consequences for Soviet soci-ety. This phenomenon paved the way for the state-political mythology of Reason and its fetishization, the mystification of science (which, like magic, "can do anything"). These rationalist schematisms pene-trated deeply into all forms of mass consciousness and gave rise to the cult of Reason, on the basis of which all spheres of life of Soviet society were supposed to be transformed. © 2022, RUDN UNiversity. All rights reserved.
Keywords: EARLY SOVIET PERIOD
ENLIGHTENMENT RATIONALISM
MASS CONSCIOUSNESS
URI: http://elar.urfu.ru/handle/10995/131444
Access: info:eu-repo/semantics/openAccess
cc-by-nc
License text: https://creativecommons.org/licenses/by-nc/4.0/
RSCI ID: 49962885
SCOPUS ID: 85143497873
PURE ID: 32889286
de8dd552-f0a7-4525-ab67-61398532c34c
ISSN: 2312-8674
DOI: 10.22363/2312-8674-2022-21-4-452-468
Sponsorship: Russian Foundation for Basic Research, РФФИ, (21-011-43023)
arose in the Enlightenment era and reached its apogee in the Great French Revolution and German classical philosophy. Despite the fact that in a number of works of classical Marxism heuristically valuable ideas were put forward to reformulate the problem of the essence and correlation of the categories of ration-al and irrational, rationalism prevailed in the understanding of reality and practices of the first years of the October Revolution. This found expression in the works of V.I. Lenin, in the socio-political and spiritual atmosphere of revolutionary Russia, which had far-reaching consequences for Soviet society. This phenomenon paved the way for the state-political mythology of Reason and its fetishization, the mystification of science (which, like magic, "can do anything"). These rationalist schematisms penetrated deeply into all forms of mass consciousness and gave rise to the cult of Reason, on the basis of which all spheres of life of Soviet society were supposed to be transformed. Keywords: early Soviet period, enlightenment rationalism, mass consciousness Acknowledgements and Funding: The article was prepared with the support of RFBR grant No. 21-011-43023 “The official discourse of the Russian policy of memory of the Soviet past: interpretation strategies, actors, commemorative practices.” For citation: Rusakova, Olga, and Rusakov, Vasiliy. “Soviet Power plus Rationalization of the Whole Country: Creating the Kingdom of Reason.” RUDN Journal of Russian History 21, no. 4 (November 2022): 452–468. https://doi.org/10.22363/2312-8674-2022-21-4-452-468
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