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dc.contributor.authorGlavatskaya, E. M.en
dc.date.accessioned2025-02-25T10:52:12Z-
dc.date.available2025-02-25T10:52:12Z-
dc.date.issued2024-
dc.identifier.citationГлавацкая, Е. М. (2024). ИСТОРИКО-КУЛЬТУРНОЕ НАСЛЕДИЕ ХАНТОВ И МАНСИ В ОБЪЕКТИВЕ СОВРЕМЕННЫХ ИССЛЕДОВАТЕЛЕЙ. Уральский исторический вестник, (1 (82)), 168-178. https://doi.org/10.30759/1728-9718-2024-1(82)-168-178apa_pure
dc.identifier.issn1728-9718-
dc.identifier.otherFinal2
dc.identifier.otherAll Open Access; Gold Open Access3
dc.identifier.otherhttps://www.scopus.com/inward/record.uri?eid=2-s2.0-85189989642&doi=10.30759%2f1728-9718-2024-1%2882%29-168-178&partnerID=40&md5=7a856b30be9679ef96964dff6b1bf5f31
dc.identifier.otherhttp://uralhist.uran.ru/en/pdf/Glavatskaya_UIV_1(82)_2024.pdfpdf
dc.identifier.urihttp://elar.urfu.ru/handle/10995/141696-
dc.description.abstractThis article analyzes the contemporary historiography of the Ob Ugrian cultural heritage, especially its religious component. The ethno-religious revival among the Mansi and Khanty, which began at the end of the 20th century, initiated rapid development of field research in their territories. The research questions and methods were determined by the favorable political situation, freedom to choose research topics and the general course of indigenous studies in Russia. An important achievement was the creation of a cross-curricular academic field that united the efforts of specialists from various scientific disciplines, with representatives from foreign and Russian academia. These efforts were actively supported and funded by both the authorities and private business. The inclusion of representatives of the Khanty and Mansi peoples in the academic discourse contributed not only to a deeper study of their ethnic history and unique culture, but also added nuances to the interpretation of Russian history key topics, especially related to the development of the northern territories. The author analyzes the current state of the Ob Ugrians’ cultural heritage studies and identifies the factors that influenced the increasing importance of its religious component. Breakthrough turning points have been identified and possible options for overcoming problems in domestic Ugric studies have been proposed. © 2024 Institute of History and Archeology of the Ural Branch of RAS. All rights reserved.en
dc.format.mimetypeapplication/pdfen
dc.language.isoruen
dc.publisherInstitute of History and Archeology of the Ural Branch of RASen
dc.rightsinfo:eu-repo/semantics/openAccessen
dc.sourceUral Historical Journal2
dc.sourceUral'skij Istoriceskij Vestniken
dc.subjectETHNO-RELIGIOUS MOBILIZATIONen
dc.subjectHISTORICAL AND CULTURAL HERITAGEen
dc.subjectHISTORY OF SCIENCEen
dc.subjectKHANTYen
dc.subjectMANSIen
dc.subjectOB UGRIANSen
dc.subjectRELIGIOUS PRACTICESen
dc.titleKHANTY AND MANSI CULTURAL HERITAGE: A CONTEMPORARY HISTORIOGRAPHY; [ИСТОРИКО-КУЛЬТУРНОЕ НАСЛЕДИЕ ХАНТОВ И МАНСИ В ОБЪЕКТИВЕ СОВРЕМЕННЫХ ИССЛЕДОВАТЕЛЕЙ]en
dc.typeArticleen
dc.typeinfo:eu-repo/semantics/articleen
dc.typeinfo:eu-repo/semantics/publishedVersionen
dc.identifier.rsi63296456-
dc.identifier.doi10.30759/1728-9718-2024-1(82)-168-178-
dc.identifier.scopus85189989642-
local.contributor.employeeGlavatskaya E.M., Ural Federal University, Ekaterinburg, Russian Federationen
local.description.firstpage168
local.description.lastpage178
local.issue1-
local.volume82-
local.contributor.departmentUral Federal University, Ekaterinburg, Russian Federationen
local.identifier.pure55406088-
local.identifier.eid2-s2.0-85189989642-
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