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dc.contributor.authorPrashсheruk, N. V.en
dc.date.accessioned2024-04-23T11:10:42Z-
dc.date.available2024-04-23T11:10:42Z-
dc.date.issued2019-
dc.identifier.citationПращерук, Н. (2019). Диалог с Ф. М. Достоевским в романе Е. Р. Домбровской «Путь открылся… Чехов. Духовные странствия Тимофея диакона». ПРОБЛЕМЫ ИСТОРИЧЕСКОЙ ПОЭТИКИ, 17(4), 345–365. doi:10.15393/j9.art.2019.6201apa
dc.identifier.issn1026-9479
dc.identifier.otherFinal2
dc.identifier.otherAll Open Access, Gold3
dc.identifier.otherhttps://doi.org/10.15393/j9.art.2019.6201pdf
dc.identifier.urihttp://elar.urfu.ru/handle/10995/132523-
dc.description.abstractThe article studies the dialogue with Dostoevsky developing in Dombrovskaya’s christian metaroman “The way is open… Chekhov. Spiritual wanderings of Timofei the Deacon”. It is shown that the dialogue is of an extensive, systematic and multidimensional character. It is carried on at all the levels of the artistic system of the novel: an author’s message, method, genre, plot, characters system — and allows gaining a hermeneutic experience. In a dialogical correlation of Chekhov and Dostoevsky it is disclosed that both writers have in common the adherence to the evangelic spirit that helps them to be theologically precise/ accurate while judging and making emphases. However, while Dostoevsky interested primarily in the problem of destruction of the religious consciousness and testing the man on the way of freedom without God, disproves the principles and meanings of the Christian doctrine, Chekhov’s spiritual realism that highlights the “movement of an essential layer” in the terms of the everyday life of the man “emanates silence, lives off an inner word”. Besides, Chekhov as a child of his time feels better the danger of Pharisaism. The dialogue with Dostoevsky is carried on not only in philological sketches of the main hero, but is reflected in the destinies of the novel’s characters, in understanding of the spiritual conditions of modern Russia. The article, based on the reasoning of E. R. Dombrovskaya, for the first time asserts that Chekhov’s concept of the beauty is also interpreted both as the extension of a famous Dostoevsky’s principle and as its enrichment with new inner meanings. © 2019 Authors. All rights reserved.en
dc.format.mimetypeapplication/pdfen
dc.language.isoruen
dc.publisherPetrozavodsk State Universityen
dc.rightsinfo:eu-repo/semantics/openAccessen
dc.rightscc-by-nc-ndother
dc.sourceПроблемы исторической поэтики2
dc.sourceProblemy Istoricheskoy Poetikien
dc.subjectCHEKHOVen
dc.subjectCHRISTIAN METAROMANen
dc.subjectCHRISTIAN REALISMen
dc.subjectDIALOGUEen
dc.subjectDOSTOEVSKYen
dc.subjectHEROen
dc.subjectPLOTen
dc.subjectUNDERSTANDING OF THE BEAUTYen
dc.titleThe Dialogue with Dostoevsky in the Novel by E. R. Dombrovskaya “The Way is Open… Chekhov. Spiritual Wanderings of Timofei the Deacon”en
dc.typeArticleen
dc.typeinfo:eu-repo/semantics/articleen
dc.typeinfo:eu-repo/semantics/publishedVersionen
dc.identifier.rsi41214487-
dc.identifier.doi10.15393/j9.art.2019.6201-
dc.identifier.scopus85151849133-
local.contributor.employeePrashсheruk, N.V., Ural Federal University named after the first President of Russia B. N. Yeltsin, Yekaterinburg, Russian Federationen
local.description.firstpage345
local.description.lastpage365
local.issue4
local.volume17
dc.identifier.wos000490703500015-
local.contributor.departmentUral Federal University named after the first President of Russia B. N. Yeltsin, Yekaterinburg, Russian Federationen
local.identifier.pure11123013-
local.identifier.eid2-s2.0-85151849133-
local.identifier.wosWOS:000490703500015-
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