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dc.contributor.authorKerimov, T.en
dc.date.accessioned2024-04-05T16:27:16Z-
dc.date.available2024-04-05T16:27:16Z-
dc.date.issued2023-
dc.identifier.citationKerimov, T 2023, 'Упорство критики и тупики посткритики', Philosophy. Journal of the Higher School of Economics, Том. 7, № 2, стр. 60-85. https://doi.org/10.17323/2587-8719-2023-2-60-85harvard_pure
dc.identifier.citationKerimov, T. (2023). Упорство критики и тупики посткритики. Philosophy. Journal of the Higher School of Economics, 7(2), 60-85. https://doi.org/10.17323/2587-8719-2023-2-60-85apa_pure
dc.identifier.issn2587-8719-
dc.identifier.otherFinal2
dc.identifier.otherAll Open Access, Gold, Green3
dc.identifier.otherhttps://www.scopus.com/inward/record.uri?eid=2-s2.0-85163984339&doi=10.17323%2f2587-8719-2023-2-60-85&partnerID=40&md5=9333b618d4df1c069cffbacd613ab44b1
dc.identifier.otherhttps://philosophy.hse.ru/article/download/17544/15982pdf
dc.identifier.urihttp://elar.urfu.ru/handle/10995/130610-
dc.description.abstractChanging critical practice in the humanities at the start of the 21st century can be meaningfully characterized as a “postcritical turn,” which, in all its diversity and intensity, is realized at the intersection of two processes. On the one hand, this is a process of exhaustion of traditional critique, immersed in the “hermeneutics of suspicion,” i. e., the ideological and symptomatic way of exposure, which has transformed over time into paranoid relativism. On the other hand, forming the “post-truth” dispositive, which devalues truth as a criterion and means of communication, thereby dissolves critique in skeptical fanaticism, relativism, and even nihilism. The article reveals the theoretical presupposition and motives of the “postcriti-cal turn” in the humanities, its basic principles of postcritique, and its difficulties in updating traditional critique. The article’s general argument is that, despite some well-founded claims by postcritique, by calling for positivity and reconciliation, it runs the risk of excluding critical points of view and liminal and radical ways of politicizing things. In light of the modern problematization of truth, facticity, and objectivity, the relationship between critique and postcritique should be understood not through the opposition of negativity and positivity but through the interaction and dialogue of methodologies. Postcritique in this context will mean the differentiation and pluralization of critique and the development of ways to inter-act with multiple forms of critique. The article begins with defining theoretical premises and motives for the exhaustion of critique. The postcritical idea of updating critique is clarified in the second part of the article. Finally, the concluding part explains the difficulties that postcritique encounters and which seriously complicate its attempt to renew critique. © 2023, National Research University, Higher School of Econoimics. All rights reserved.en
dc.format.mimetypeapplication/pdfen
dc.language.isoruen
dc.publisherNational Research University, Higher School of Econoimicsen
dc.rightsinfo:eu-repo/semantics/openAccessen
dc.rightscc-by-ncother
dc.rights.urihttps://creativecommons.org/licenses/by-nc/4.0/unpaywall
dc.sourcePhilosophy Journal of the Higher School of Economics2
dc.sourceFilosofiya. Zhurnal Vysshey Shkoly Ekonomikien
dc.subjectACTUALISMen
dc.subjectCRITIQUEen
dc.subjectDEСENTRATIONen
dc.subjectHERMENEUTICS OF SUSPICIONen
dc.subjectIMMNENTISMen
dc.subjectPLURALIZATIONen
dc.subjectPOSITIVITYen
dc.subjectPOSTCRITIQUEen
dc.titleTHE PERSISTENCE OF CRITIQUE AND THE IMPASSES OF POSTCRITIQUEen
dc.typeArticleen
dc.typeinfo:eu-repo/semantics/articleen
dc.type|info:eu-repo/semantics/publishedVersionen
dc.identifier.rsi54619330-
dc.identifier.doi10.17323/2587-8719-2023-2-60-85-
dc.identifier.scopus85163984339-
local.contributor.employeeKerimov, T., SOCIAL PHILOSOPHY, URAL FEDERAL UNIVERSITY NAMED AFTER THE FIRST PRESIDENT OF RUSSIA B. N. YELTSIN, EKATERINBURG, Russian Federationen
local.description.firstpage60-
local.description.lastpage85-
local.issue2-
local.volume7-
local.contributor.departmentSOCIAL PHILOSOPHY, URAL FEDERAL UNIVERSITY NAMED AFTER THE FIRST PRESIDENT OF RUSSIA B. N. YELTSIN, EKATERINBURG, Russian Federationen
local.identifier.pure41592550-
local.identifier.eid2-s2.0-85163984339-
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