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dc.contributor.authorFausat Motunrayo Ibrahim-
dc.contributor.authorBenson Osikabor-
dc.contributor.authorBolanle Tawakalitu Olatunji-
dc.contributor.authorGrace Oluwatobi Ogunwale-
dc.contributor.authorOlawale Julius Aluko-
dc.date.accessioned2021-11-17T14:44:56Z-
dc.date.available2021-11-17T14:44:56Z-
dc.date.issued2021-
dc.identifier.citationForest in the Context of Social Change: Traditional Orientation and Forest Mystification in a Nigerian Forest-Reserve Setting / Fausat Motunrayo Ibrahim; Benson Osikabor; Bolanle Tawakalitu Olatunji; Grace Oluwatobi Ogunwale; Olawale Julius Aluko // Changing Societies & Personalities. — 2021. — Vol. 5. Iss. 3. — P. 496–520. — DOI: 10.15826/csp.2021.5.3.147.ru
dc.identifier.issn2587-8964online
dc.identifier.issn2587-6104print
dc.identifier.urihttp://elar.urfu.ru/handle/10995/105598-
dc.descriptionReceived 29 March 2021. Accepted 1 October 2021. Published online 11 October 2021.ru
dc.description.abstractThis article exposits the mystification of forests among people residing in proximity to a forest reserve in southwestern Nigeria. The theory of material engagement and the ecology of human development support the position that the forest is a classical motivator of traditional culture. Still, socio-cultural change is prevalent. As an element of this change, forest-based social cognition warrants systematic examination in the interest of environmental sustainability. This is because the concurrent conveyance of sustainability-promoting immaterial culture across generations is a component of the pathway to a sustainable future. Moreover, systems theory posits that social events affect each other. Since social change is not solitary but encompassing, forest mystification was examined along with other indicators of traditional orientation including attitudes towards religion, ageing and gender, as well as cultural enthusiasm. The results indicate that forest mystification is still huge and connected with orientations towards ageing and cultural enthusiasm. This exemplifies the Yorùbá social context’s manifestation of continuity as opposed to change in forest culture; and stands in solidarity with traditional African mentality.ru
dc.language.isoenen
dc.publisherUral Federal Universityen
dc.publisherУральский федеральный университетru
dc.relation.ispartofChanging Societies & Personalities. 2021. Vol. 5. Iss. 3en
dc.subjectSOCIAL CHANGEru
dc.subjectFOREST MYSTIFICATIONru
dc.subjectAFRICAru
dc.subjectYORUBAru
dc.subjectTRADITIONAL ORIENTATIONru
dc.subjectAGEru
dc.subjectCULTUREru
dc.subjectRELIGIONru
dc.subjectGENDERru
dc.titleForest in the Context of Social Change: Traditional Orientation and Forest Mystification in a Nigerian Forest-Reserve Settingru
dc.typeArticleen
dc.typeinfo:eu-repo/semantics/acceptedVersionen
dc.typeinfo:eu-repo/semantics/articleen
dc.identifier.rsihttps://www.elibrary.ru/item.asp?id=47197133-
dc.identifier.doi10.15826/csp.2021.5.3.147-
local.description.firstpage496-
local.description.lastpage520-
local.issue3-
local.volume5-
local.contributor.subdepartmentGrace Oluwatobi Ogunwaleen
local.contributorFausat Motunrayo Ibrahimen
local.contributorBenson Osikaboren
local.contributorBolanle Tawakalitu Olatunjien
local.contributorOlawale Julius Alukoen
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